But numbers rest in mere forms, as tasks imposed upon them. . Keil and Delitzsch Biblical Commentary on the Old Testament. Next » Judges. 4. Joshua calls them to witness against themselves, that they had promised to worship God alone, and exhorts them to put away the strange gods, 22, 23. Joshua called them all together there. Rashi 's Commentary: Show Hide. SPECIAL TOPIC: COVENANT PROMISES TO THE PATRIARCHS; The Hittite treaties of the second millennium B.C. 2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, # 24:2 Hebrew the river; also in 24:3, 14, 15. and they worshiped other gods. By Lois Parker Edstrom. (15-28) Joshua's death, Joseph's bones buried, The state of Israel. 2. II. The doctrinal part is a history of the great things God had done for his people, and for their fathers before them. And no one can behave himself as he ought in any station, who does not deeply consider his religious duties in family relations. Joshua wanted the Israelites to understand that they must choose to serve God or the foreign gods; they could not worship both. 12. 3 But I took your ancestor Abraham from the land beyond the Euphrates and led him into the land of Canaan. 2 Joshua said to the people, “This is what the Lord, the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, # 24:2 Hebrew the river; also in 24:3, 14, 15. and they worshiped other gods. Keil and Delitzsch Biblical Commentary on the Old Testament. "Thus says the Lord the God of Israel" This is the covenant title for deity. Joshua 24. Verse Picture The service of God being thus made their deliberate choice, Joshua binds them to it by a solemn covenant, v. 25. The tomb that now covers the spot is a Mohammedan Welce, but there is no reason to doubt that the precious deposit of Joseph's remains may be concealed there at the present time. Biblical Commentary Joshua 24:1-3a, 14-25 THE CONTEXT: The last chapters (31-34) of Deuteronomy report the beginnings of the transfer of leadership from Moses to Joshua. Joshua 24:1. Copyright © 2020, Bible Study Tools. Joshua 24:1. GODS WE HAVE KNOWN Joshua 24:14-15 INTRODUCTION We live in a world of choices. Joshua 24:2-4 Let me say before I begin that I hope these lessons have been … The assembly came together in a solemn religious manner. Joshua 24:1-13 is a summary of YHWH's activity toward the man Abraham and his seed. Joshua brought his public ministry to a close, as Moses had done before him, with a solemn renewal of the covenant with the Lord. Joshua 24:2 King James Version (KJV). Joshua 24:15 Parallel Verses [⇓ See commentary ⇓] Joshua 24:15, NIV: "But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living.But as for me and my household, we will serve the LORD."" Object suggested: A wallet. Well everyone, we've made it to the final lesson in Joshua. Joshua 24:1-15, Covenant Renewal in the Bible, Devotions for October 8-14, 2018, in preparation for the Narrative Lecionary reading for Pentecost 21. I sent the hornet before you--a particular species of wasp which swarms in warm countries and sometimes assumes the scourging character of a plague; or, as many think, it is a figurative expression for uncontrollable terror. When Abraham was called, he was literally living in Babylon on the plain of Shinar in the city of Ur. Then Joshua's quote “as for me and my house” asserts he and those with him will not waver in their devotion to the one almighty God. 2. Malachi 3:18 – And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not. See the marginal reference. Joshua gathers all the tribes together at Shechem, Joshua 24:1; and gives them a history of God's gracious dealings with Abraham, Joshua 24:2, Joshua 24:3; Isaac, Jacob, and Esau, Joshua 24:4; Moses and Aaron, and their fathers in Egypt, Joshua 24:5, Joshua 24:6.His judgments on the Egyptians, Joshua 24:7.On the Amorites, Joshua 24:8. (1-14) Joshua renews the covenant between the people and God. Moses did not enjoy the like happiness. This lectionary is very similar to that of Year B, Twelfth Sunday after Pentecost, which covers Joshua 24:1-2a; 14-18. 1. for an hundred pieces of silver--Kestitah translated, "piece of silver," is supposed to mean "a lamb," the weights being in the form of lambs or kids, which were, in all probability, the earliest standard of value among pastoral people. They must not do as the most do, but as the best do. took a great stone--according to the usage of ancient times to erect stone pillars as monuments of public transactions. This lectionary is very similar to that of Year B, Twelfth Sunday after Pentecost, which covers Joshua 24:1-2a; 14-18. He set up a monument of it. Joshua 24:15 What Does Joshua 24:15 Mean? He made all the men with authority to stand in front … The popularity of the … Continue reading "Commentary on Joshua 24:1-15" Deuteronomy 33 is Moses' farewell speech, and Deuteronomy 34 tells of Moses' death and burial. 23 Then the two men returned and came down from the hill country and crossed over and came to Joshua the son of Nun, and they related to him all that had happened to them. 24, ) and in the plains of Moab, Deu. I gave him Isaac, 4 and to Isaac I gave Jacob … This address was made to the representatives of the people convened at Shechem, and which had already been the scene of a solemn renewal of the covenant ( Joshua 8:30 Joshua 8:35 ). Capita faederis ex Deuteronomio praelegit, saith one; he read them the Articles of the Covenant out of Deuteronomy. Israel served the Lord all the days of Joshua--The high and commanding character of this eminent leader had given so decided a tone to the sentiments and manners of his contemporaries and the memory of his fervent piety and many virtues continued so vividly impressed on the memories of the people, that the sacred historian has recorded it to his immortal honor. Then he called the elders, heads of families, judges and officers of Israel. 1. Terah, the father of Abraham, and the father of Nachor--(see Genesis 11:27 ). Joshua 24:1 "And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of … Hence the necessity of being born again. The list goes on. John Calvin’s commentary on Joshua 24:15 is: By giving them the option to serve God or not, just as they choose, he loosens the reins, and gives them license to rush audaciously into sin. what does, If its disagreeable in your sight to serve the Lord, choose for yourselves today whom you will serve: whether the gods which your fathers served which were beyond the River, or the gods of the gods of amorites in whose land you are living; but as for me and my house we will serve the Lord mean? © 2020 Christianity.com. When Abraham was called, he was literally living in Babylon on the plain of Shinar in the city of Ur. The service of God being made their deliberate choice, Joshua binds them to it by a solemn covenant. Joshua 24 Joshua and the people repeat their promises to God. After Moses' died, God called Joshua to assume leadership of the Joshua 24:29 Joshua 24:30 . died--LIGHTFOOT computes that he lived seventeen, others twenty-seven years, after the entrance into Canaan. For the solemn burial of the bones of Joseph, and the rest of the patriarchs, for which this place was designed. Joshua gathered — It is likely that Joshua, living longer than he expected when he delivered the foregoing discourse to the Israelites, called the people together once more, that he might give them still further advice before he died; as Moses addressed them in several pathetic speeches before his departure from them. Joshua 24:1-28 New International Version (NIV) The Covenant Renewed at Shechem. Watch Queue Queue. 9 Unger’s Commentary on the Old Testament. 2 Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. He avowed this to be his own unalterable resolution, and urged them, if they were sincere in making a similar avowal, "to put away the strange gods that were among them"--a requirement which seems to imply that some were suspected of a strong hankering for, or concealed practice of, the idolatry, whether in the form of Zabaism, the fire-worship of their Chaldean ancestors, or the grosser superstitions of the Canaanites. This Old Testament lesson has been excerpted from the second farewell speech of Joshua (see Joshua 23 for the first farewell speech). 25. 1 Then all the tribes of Israel met together at Shechem. 24:2 "Joshua said to all the people" He obviously spoke through the officers and the elders of Jos. The sarcophagus, in which his mummied body had been put, was brought thither by the Israelites, and probably buried when the tribe of Ephraim had obtained their settlement, or at the solemn convocation described in this chapter. These men stood before God. in a parcel of ground which Jacob bought . 1. Joshua 24:25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem. When he knew that death was drawing near, he summoned the leaders of Israel to hear his last words. Eleazar the son of Aaron died, and they buried him in . Joshua makes a covenant with the people, writes it in a book, sets up a stone as a … Though Terah had three sons, Nahor only is mentioned with Abraham, as the Israelites were descended from him on the mother's side through Rebekah and her nieces, Leah and Rachel. (Jos 24:19-21) Joshua cautions against a lightly made commitment. Now therefore fear the Lord, and serve him in sincerity and in truth--After having enumerated so many grounds for national gratitude, Joshua calls on them to declare, in a public and solemn manner, whether they will be faithful and obedient to the God of Israel. 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